Lyssna senare
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Images of physical dismemberment are often used in fairy tales, dreams and art to depict psychological fragmentation, numbing and other forms of disconnection. Such cut-offs, dissociations, and splits may be related to earlier relational trauma, and constitute defenses against experiences perceived as too overwhelming for consciousness to absorb or even acknowledge. Experience can be dissociated, or dismembered, behaviorally, emotionally, bodily, and by denying memory or knowledge of events. Jungian Analyst Donald Kalsched posits an inner dynamic that is both protective and persecutory. Such understandings can point the way to a healing process of re-membering those parts that have been cut off, thereby giving disowned feelings and experiences a fully felt place in consciousness.
The Dream
"In this dream, I remember being in a building that reminded me of a hospital or perhaps an asylum. It was very clinical looking (i.e. lots of steel and glass, white and silver walls / trim, people in smocks or scrubs). I was walking up a small stairway and looked through a doorway to see blood and body parts on the ground in front of me. Somehow I know that it was two separate bodies, but I do not know who they belonged to. When I saw the body parts, I was anxious and had to stop myself from passing out inside the dream because I had a feeling that whoever did that to the bodies could be nearby. As I gathered myself, I began to walk away from the bodies very calmly to avoid drawing attention to myself. As I walked away I saw a man, probably in his fifties or sixties, also a stranger, carrying a silver platter with more body parts. As I passed him, he said hello and smiled as if nothing were out of the ordinary. I then ran out of the building and vaguely remember running through a maze that had been set up on a basketball court until I was outside the building in a small grass field. The building was made of brick and seemed to be in the middle of nowhere. It had that look that many academic buildings have on college campuses."
References
Kalsched, Donald. The Inner World of Trauma, Routledge, 1996.
Gaiman, Neil. The Graveyard Book, Harper, 2008.
Little, Margaret. Psychotic Anxieties and Containment: An Analysis with Donald Winnicott.
Henderson, Joseph L. and Dyane N. Sherwood. Transformation of the Psyche, Routledge, 2003.
For an image of The Golden Head
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Having mixed feelings, or strongly opposing feelings is a normal occurrence in human life. We can find ourselves in a quandary about big decisions, upcoming life events, or experience being stuck without quite knowing why. Deb, Joseph, and Lisa consider various facets of ambivalence: anxiety around foreclosing options and missing out fear of regret over a possible wrong choice, or inability to raise complexes and shadow elements into consciousness. All aspects of the personality need to be allowed to dialogue and have it out with one another. Instead of complicating matters and adding to stasis, this process releases energy for movement in life. We can come to accept the certainty of uncertainty—and find our life-giving psychic wellsprings.
The Dream:
I was walking on a cobbled street looking for a store where honey was sold. I was looking for honey to heal (however, I don't know what was that I needed to heal). I entered into the store through what seemed to be the back door. Inside, I saw wooden shelves with glass mason jars full of different-colored honey on them. The room was rustic and had a dim light, though sunrays illuminated it. One of my great aunts from my mother's side, whose name is C., was there working, filling up bottles with honey. She greeted me and was happy to see me as she always is, and
the owner of the place, whose face I don't remember, came to me and told me the honey would help me heal. He gave me honey. I think I ate it because it was for me to taste; I don't remember clearly. However, I do remember he also told me to cover my body with honey, especially over my arms, chest, belly, face and hair, so he poured some honey on my hand (I think it was the left hand), because the hand was the most effective way to cover my body, according to him. I did cover.
The honey had chunks of honeycomb in it. The owner told me to eat the honeycomb chunks, so I grabbed a honeycomb chunk I had in the left side of my neck with my right hand, and ate it. Its taste was delicious.
References
Jung, C.G. Aion (Volume 9ii, Collected Works)
Harari, Yuval Noah. Sapiens, HarperCollins, 2015.
